[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [維摩經略疏垂裕記](https://indike.org/pramana/in.bauddha.taisho.1779) › 7.31 # 維摩經略疏垂裕記 7.31 維摩經略疏垂裕記 7.31 - **Language:** Classical Chinese ### [7.31](https://indike.org/pramana/in.bauddha.taisho.1779.7.31) 二、顯金剛之身，二：初、牒文正釋。「所以喻金剛者」者，荊溪云：三德具故，故以金剛三義以譬三德。既即一而三，故約法身以示二德。「諸惡」下，五住皆除，即不思議解脫也。然解脫、般若各應具三，謂三脫、三智也。例法身可知，故文從略。 > Second, revealing the vajra body, in two parts: first, citing the text and directly explaining it. Regarding "Why it is compared to a vajra": Jingxi says: Because the three virtues are fully possessed, the three meanings of vajra are used to illustrate the three virtues. Since the three are precisely one, he points to the two virtues in terms of the dharmakāya. Regarding "all evils" and below: the five entrenchments are all eliminated, which is precisely the inconceivable liberation. However, liberation and prajñā should each fully possess three, namely the three liberations and three wisdoms. The case of the dharmakāya can be known by analogy; hence the text is abbreviated. > — English (machine translation) (machine translation) - [Previous: 7.30](https://indike.org/pramana/in.bauddha.taisho.1779.7.30) - [Next: 7.32](https://indike.org/pramana/in.bauddha.taisho.1779.7.32) - [Up: 7](https://indike.org/pramana/in.bauddha.taisho.1779.7) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1779~en-mt.7.31) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1779.7.31](https://indike.org/pramana/in.bauddha.taisho.1779.7.31) · Pramāṇa