[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [維摩經略疏垂裕記](https://indike.org/pramana/in.bauddha.taisho.1779) › 7.51 # 維摩經略疏垂裕記 7.51 維摩經略疏垂裕記 7.51 - **Language:** Classical Chinese ### [7.51](https://indike.org/pramana/in.bauddha.taisho.1779.7.51) 二、轉般若中方便。「佛從得道夜」等者，荊溪云：此《大論》中明說般若有顯有密定及不定，約顯次第唯在第三，於當部中權竪不定。且復未明今通竪論以明密教，故成道後中間常說，故今用之以至方等。故方等中以大訶小，大義正當始終般若，故於通別所益不同，皆來至今，須待彈斥。菩薩別聞者，不在鹿苑對二乘說，至方等會對大聞小，然非祕密之般若也，此仍方所論不定耳。言方所者，十方相望。又此亦名約行五味而論不定。 > Second, transforming the expedients within the Prajñāpāramitā. Regarding 'From the night the Buddha attained the Way' and so forth, Jingxi says: In this \*Mahāprajñāpāramitopadeśa\*, it is clearly explained that the Prajñāpāramitā has the manifest and the secret, the fixed and the non-fixed. In terms of manifest sequence, it resides only in the third \[period\]; within that specific text, the provisional and vertical are non-fixed. Moreover, it had not yet been made clear that now \[one\] vertically discusses them comprehensively in order to clarify the secret teaching, so from after the attainment of the Way throughout the middle period it was constantly expounded; hence it is now applied to reach the Vaipulya. Therefore, within the Vaipulya, using the great to reproach the small, the great principle precisely corresponds to the Prajñāpāramitā from beginning to end. Thus, because the benefits in the Common and Distinct \[teachings\] differ, they all come down to the present and must await reproach. As for 'bodhisattvas hearing it separately,' this was not in the Deer Park expounding it to the two vehicles; arriving at the Vaipulya assembly, they hear the small in the presence of the great; yet it is not the secret Prajñāpāramitā, for this is still non-fixed when discussed in terms of location. 'Location' refers to the mutual perspective of the ten directions. Furthermore, this is also called discussing the non-fixed in terms of practice through the five flavors. > — English (machine translation) (machine translation) - [Previous: 7.50](https://indike.org/pramana/in.bauddha.taisho.1779.7.50) - [Next: 7.52](https://indike.org/pramana/in.bauddha.taisho.1779.7.52) - [Up: 7](https://indike.org/pramana/in.bauddha.taisho.1779.7) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1779~en-mt.7.51) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1779.7.51](https://indike.org/pramana/in.bauddha.taisho.1779.7.51) · Pramāṇa