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# 維摩經略疏垂裕記 7.72

維摩經略疏垂裕記 7.72

- **Language:** Classical Chinese

### [7.72](https://indike.org/pramana/in.bauddha.taisho.1779.7.72)

三、為扶成佛國之教。荊溪云：符成等者兼出諸意。此用初文如來答於淨土之意。若見空室，入自益位。若見燈王及以香積，即得入於利他位也。次「故隨」下，明被訶者自淨土行成入無生位，亦得生於同居等。三「又隨福慧」下，示被訶者淨土行成，所攝眾生來生其國。次「此是」下，總結前意。故知如來明淨土行，元令具於上來諸文意也。

> Third, in order to support and accomplish the teaching of the Buddha-land. Jingxi says: Regarding 'tallying with and accomplishing' and so forth, it concurrently brings forth various intentions. This uses the initial text on the Tathāgata's response regarding the pure land. If seeing an empty room, one enters the stage of self-benefit. If seeing the King of Lamps and Gandhakūṭa, one then enters the stage of benefiting others. Next, from 'therefore in accordance with' onward, it clarifies that when those who were reproached accomplish their own pure land practices and enter the stage of non-arising, they also attain rebirth in the land of common residence and so forth. Third, from 'Furthermore, in accordance with merit and wisdom' onward, it shows that when those who were reproached accomplish their pure land practices, the sentient beings they gather come to be born in their land. Next, from 'This is' onward, it summarizes the previous intentions. Therefore we know that when the Tathāgata clarifies the pure land practice, it was originally intended to fully possess the meanings of all the texts above.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1779~en-mt.7.72) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1779.7.72](https://indike.org/pramana/in.bauddha.taisho.1779.7.72) · Pramāṇa
