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# 維摩經略疏垂裕記 7.87

維摩經略疏垂裕記 7.87

- **Language:** Classical Chinese

### [7.87](https://indike.org/pramana/in.bauddha.taisho.1779.7.87)

二、約舉前十心例今所表，二：初、問。二、答，二：初、同法華四知見。開示悟入即四十真因，下對《華嚴》類釋自顯。二、類華嚴四十位，二：初、正明。「四大菩薩」者，謂法慧說十住，功德林說十行，金剛幢說十向，金剛藏說十地。「善惡融通」者，魔事即佛事名惡融，如云行於非道通達佛道也。佛事即魔事名善融，如云作魔王者多是住於不思議也。二、「訶意」，下結示。

> Second, adducing the preceding ten minds as a precedent for what is expressed here, in two: first, the question. Second, the answer, in two: first, being the same as the four \[aspects of\] knowledge and vision in the Lotus Sūtra. Opening, demonstrating, awakening, and entering are the forty true causes; in the comparative explanation with the Avataṃsaka below, it will naturally become evident. Second, matching the forty stages of the Avataṃsaka, in two: first, directly clarifying. "The four great bodhisattvas" refers to Dharmamati expounding the ten abidings, Guṇavanamāla expounding the ten practices, Vajraketu expounding the ten dedications, and Vajragarbha expounding the ten stages. "The interfusion of good and evil" means that Māra's deeds being Buddha's deeds is called the fusion of evil, as in the statement "practicing along non-paths, one thoroughly penetrates the Buddha path." Buddha's deeds being Māra's deeds is called the fusion of good, as in the statement "those who act as Māra kings mostly dwell in the inconceivable." Second, from "the intent of the reproach" below, concluding and showing.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1779~en-mt.7.87) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1779.7.87](https://indike.org/pramana/in.bauddha.taisho.1779.7.87) · Pramāṇa
