[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [維摩經略疏垂裕記](https://indike.org/pramana/in.bauddha.taisho.1779) › 7.98 # 維摩經略疏垂裕記 7.98 維摩經略疏垂裕記 7.98 - **Language:** Classical Chinese ### [7.98](https://indike.org/pramana/in.bauddha.taisho.1779.7.98) 二、「但四」下，約教分別。荊溪云：入燸等者，應引《俱舍》「燸必至涅槃，頂終不斷善」等。若通教明三不退中云「六地齊功」等者，以與小共故得齊名。所言「皆」者，顯乘顯地，性地已去皆不退也。「十信初心」等者，以十信位但分初中二心之別，八信至十信以為中心。 > Second, from "yet the four" below, distinguishing with respect to the teachings. Jingxi says: As for entering warmth, etc., one should cite the Abhidharmakośa: "In warmth, one will surely reach nirvāṇa; at the summit, one will never sever good roots," etc. If in the shared teaching clarifying the three kinds of non-retrogression it says "the sixth stage equals their achievement," etc., it is because it is shared with the Hinayana that they obtain equal names. What is meant by "all" reveals the vehicle and reveals the stage: from the nature stage onward, all are non-retrogressing. As for "the initial mind of the ten faiths," etc., it is because the stage of the ten faiths is divided only into the distinction between the initial and intermediate minds, with the eighth faith through the tenth faith taken as the intermediate mind. > — English (machine translation) (machine translation) - [Previous: 7.97](https://indike.org/pramana/in.bauddha.taisho.1779.7.97) - [Next: 7.99](https://indike.org/pramana/in.bauddha.taisho.1779.7.99) - [Up: 7](https://indike.org/pramana/in.bauddha.taisho.1779.7) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1779~en-mt.7.98) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1779.7.98](https://indike.org/pramana/in.bauddha.taisho.1779.7.98) · Pramāṇa