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# 維摩經略疏垂裕記 8.166

維摩經略疏垂裕記 8.166

- **Language:** Classical Chinese

### [8.166](https://indike.org/pramana/in.bauddha.taisho.1779.8.166)

二、「今初」下，隨文廣釋，二：初、為信行人問慰喻教門。二：初、文殊問。二、淨名答，二：初、分科懸示。荊溪云：三藏助通者，故經云「說身無常」，無常是三藏，不說厭離即用通門。故知通人用三藏者，知無常已無不即空。若助別圓，對轉兼具，準例可知。今且消經未通圓別，且作助通以說也。

> Second, from "Now first" downward, detailed explanation following the text, which has two \[parts\]: first, inquiring about and consoling with the teaching gates for people of faith-practice; second. First, Mañjuśrī's inquiry. Second, Jingming's response, which has two \[parts\]: first, dividing the headings and prefatorily indicating \[the meaning\]. Jingxi says: Regarding the Tripiṭaka \[Teaching\] aiding the Shared \[Teaching\], the sūtra thus says "speaking of the body's impermanence"; impermanence belongs to the Tripiṭaka \[Teaching\], whereas not speaking of revulsion and departure utilizes the Shared gate. Hence we know that when a person of the Shared \[Teaching\] utilizes the Tripiṭaka, knowing impermanence, there is nothing that is not immediately empty. If it aids the Distinct or the Perfect, in terms of shifting \[facets\] and incorporating \[features\], it can be known by parallel example. Here, in interpreting the sūtra, before penetrating the Perfect and Distinct, it is spoken of tentatively as aiding the Shared.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1779~en-mt.8.166) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1779.8.166](https://indike.org/pramana/in.bauddha.taisho.1779.8.166) · Pramāṇa
