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# 維摩經略疏垂裕記 8.174

維摩經略疏垂裕記 8.174

- **Language:** Classical Chinese

### [8.174](https://indike.org/pramana/in.bauddha.taisho.1779.8.174)

。三、一心者，其相可知。三、「初別」下，結判通相一心的在圓者，荊溪云：問那云斷惑終成前後耶？答：行相無殊，從教前後，故文云恐是方等中意也。當知猶是方便之說。

> Third, regarding the single mind, its aspect can be known. Third, from "First, distinct..." downward, concluding and judging that the common aspect and the single mind definitively reside in the Perfect: Jingxi says: "Question: Why say that severing afflictions ultimately turns out to be sequential? Answer: The aspect of practice has no difference; its sequence derives from the teachings. Therefore the text says, 'This is likely the intent within the Vaipulya.' One should know that this is still an expedient discourse."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1779~en-mt.8.174) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1779.8.174](https://indike.org/pramana/in.bauddha.taisho.1779.8.174) · Pramāṇa
