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# 維摩經略疏垂裕記 8.24

維摩經略疏垂裕記 8.24

- **Language:** Classical Chinese

### [8.24](https://indike.org/pramana/in.bauddha.taisho.1779.8.24)

四為入《大品》、《法華》弄引。「已入正位」者，證果二乘也。「前雖」等者，荊溪云：前據未轉者也。亦容已有根轉之人及祕密悟。上下文相一切皆然，言不累施，文偏事具，故具從顯一往以說。「若至大品」等者，此文亦依次第以說，不可準前轉教觀等。前既總撮大旨已竟，下去處處一切且別，復須述意。故云利根，發時不定，具如前說。

> Fourth, serving as a prelude for entering the \*Larger Prajñāpāramitā\* and the \*Lotus Sūtra\*. As for "those who have already entered the correct determination," these are the two vehicles who have realized the fruit. As for "although previously," and so forth, Jingxi says: The previous \[statement\] was based on those who had not yet transformed. It is also possible that there were already people whose faculties had transformed and those who had secret awakenings. The textual appearances above and below are all like this: words are not repeatedly applied, the text is partial while the phenomena are complete, so it is spoken entirely from the perspective of what is manifest in an initial pass. As for "if reaching the \*Larger Prajñāpāramitā\*," and so forth, this text is also spoken according to sequential order; it cannot be equated with the previous contemplation of transforming the teaching. Since the overarching purport was already summarized previously, everything below at every place is treated separately for the time being, and its intention must again be described. Therefore it says that for sharp faculties, the time of awakening is indefinite, fully as expounded before.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1779~en-mt.8.24) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1779.8.24](https://indike.org/pramana/in.bauddha.taisho.1779.8.24) · Pramāṇa
