<!-- Pramāṇa, a library of Indian primary sources · https://indike.org/pramana/in.bauddha.taisho.1779.8.28 -->

[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [維摩經略疏垂裕記](https://indike.org/pramana/in.bauddha.taisho.1779) › 8.28

# 維摩經略疏垂裕記 8.28

維摩經略疏垂裕記 8.28

- **Language:** Classical Chinese

### [8.28](https://indike.org/pramana/in.bauddha.taisho.1779.8.28)

三、釋權實兩疾，二：初、敘意總明，二：初、明二疾。二、「若從」下，辨前後。能化即大士，所化即眾生。「文云」下，證能化也。初證前權疾，「又云」下，次證後實疾。「故淨」下，證所化也。「以眾生病」，前實也。「則我有病」，後權也。

> Third, explaining the two illnesses, expedient and real, which has two parts: first, introducing the intention and clarifying generally, in two parts: first, clarifying the two illnesses; second, from "If according to" downward, distinguishing before and after. That which transforms is the Great Being; those who are transformed are sentient beings. From "The text states" downward, it proves that which transforms. First it proves the preceding expedient illness; from "It also states" downward, it next proves the subsequent real illness. From "Therefore Jing..." downward, it proves those who are transformed. "Because sentient beings are ill" is the preceding real \[illness\]; "therefore I am ill" is the subsequent expedient \[illness\].  
> — English (machine translation) (machine translation)

- [Previous: 8.27](https://indike.org/pramana/in.bauddha.taisho.1779.8.27)
- [Next: 8.29](https://indike.org/pramana/in.bauddha.taisho.1779.8.29)
- [Up: 8](https://indike.org/pramana/in.bauddha.taisho.1779.8)

## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1779~en-mt.8.28) — English, machine translation

---
Source: [https://indike.org/pramana/in.bauddha.taisho.1779.8.28](https://indike.org/pramana/in.bauddha.taisho.1779.8.28) · Pramāṇa
