[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [維摩經略疏垂裕記](https://indike.org/pramana/in.bauddha.taisho.1779) › 8.52 # 維摩經略疏垂裕記 8.52 維摩經略疏垂裕記 8.52 - **Language:** Classical Chinese ### [8.52](https://indike.org/pramana/in.bauddha.taisho.1779.8.52) 二、「但實」下，別釋，三：初、指上標今。「今權疾亦約四土」者，荊溪云：然且四土皆有權實之兩疾也。若約寂光，但現權疾，唯有實報，則位位中一實一權。若方便中亦有神通，得名權疾，但不得名應化權耳。是則二土亦權亦實。 > Second, from "However, real..." onward, explaining separately, in three \[parts\]: first, pointing to the above and marking the present. Regarding "now provisional illness is also analyzed in terms of the four lands," Jingxi says: Yet the four lands all have both kinds of illness, provisional and real. If considered in terms of \[the Land of\] Quiescent Light, there is only the manifestation of provisional illness; as for \[the Land of\] Real Reward alone, then at every stage there is one real and one provisional \[illness\]. If within \[the Land of Expedient Means\] with Remainder there are also spiritual powers, it may be called provisional illness, but it just cannot be called an adaptation-transformation provisionality. Thus, these two lands have both provisional and real \[illness\]. > — English (machine translation) (machine translation) - [Previous: 8.51](https://indike.org/pramana/in.bauddha.taisho.1779.8.51) - [Next: 8.53](https://indike.org/pramana/in.bauddha.taisho.1779.8.53) - [Up: 8](https://indike.org/pramana/in.bauddha.taisho.1779.8) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1779~en-mt.8.52) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1779.8.52](https://indike.org/pramana/in.bauddha.taisho.1779.8.52) · Pramāṇa