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# 維摩經略疏垂裕記 8.9

維摩經略疏垂裕記 8.9

- **Language:** Classical Chinese

### [8.9](https://indike.org/pramana/in.bauddha.taisho.1779.8.9)

六、說行無諍。七、佛慧解縛。八、相好淨土。九、鑒機了法。「隨情權實」者，統三教為隨情，以對圓融名為隨智，不同諸文明三種也。「起於慧業」者，荊溪云：此亦復與諸文不等。諸文對智或云因果，今乃以慧而蕩於智。

> Sixth, speaking of practice without contention. Seventh, the Buddha's wisdom untying bonds. Eighth, the marks and signs and the pure land. Ninth, examining capacities and understanding dharmas. Regarding "Provisional and real according with inclinations": subsuming the three teachings is according with inclinations, while contrasting them with perfect fusion is called according with wisdom; this differs from other passages that explain three kinds. Regarding "Giving rise to the karma of wisdom," Jingxi says: This is also not equal to other passages. Other passages contrast wisdom with wisdom or speak of cause and effect, but here it sweeps away wisdom by means of wisdom.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1779~en-mt.8.9) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1779.8.9](https://indike.org/pramana/in.bauddha.taisho.1779.8.9) · Pramāṇa
