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# 維摩經略疏垂裕記 9.123

維摩經略疏垂裕記 9.123

- **Language:** Classical Chinese

### [9.123](https://indike.org/pramana/in.bauddha.taisho.1779.9.123)

二、明二解脫體異，二：初、分科。二、隨釋，四：初、身子約事問，天以理答，五：初、身子約事問。荊溪云：身子是起教之端者，教由斯啟，故名為端。為諸聲聞作生酥之首，下文天女訶文是也。二、天以理答。「耆年」者，《爾雅》云「耆，耋、艾、老也。」天謂身子為耆年，蓋長老之稱也。三、身子心迷重問。四、天還以理答。五、身子悟而默解。

> Second, clarifying that the essences of the two liberations are different, in two: first, outline of the section; second, following the text to explain, in four: first, Śāriputra asks with reference to phenomena, and the goddess answers with principle, in five: first, Śāriputra asks with reference to phenomena. Jingxi says: Śāriputra is the origin of the teaching: because the teaching was initiated from him, he is called the origin. He serves as the chief of raw curd for all the śrāvakas; this is the text of the goddess's reproach below. Second, the goddess answers with principle. Regarding 'senior in age': the Erya says: 'Qi means elderly, venerable, old.' The goddess calling Śāriputra senior in age is probably an honorific for an elder. Third, Śāriputra is confused in mind and asks again. Fourth, the goddess again answers with principle. Fifth, Śāriputra awakens and understands in silence.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1779~en-mt.9.123) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1779.9.123](https://indike.org/pramana/in.bauddha.taisho.1779.9.123) · Pramāṇa
