[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [維摩經略疏垂裕記](https://indike.org/pramana/in.bauddha.taisho.1779) › 9.15 # 維摩經略疏垂裕記 9.15 維摩經略疏垂裕記 9.15 - **Language:** Classical Chinese ### [9.15](https://indike.org/pramana/in.bauddha.taisho.1779.9.15) 二、簡非，二：初、分科標示。二、「初文」下，隨文釋義，三：初、約愛見大悲。荊溪云：既簡觀中簡此見愛，信在初心修中觀耳，故向云從本已來與其菩薩俱非有無。復云順道愛生障入菩薩位，菩薩位者即初住也，故知愛見復屬無明。言「慈悲」者，正當二邊之慈悲耳。作此說者，斥二邊位令入中耳，故知即是同體見愛名為順道。文為二：初、懸示義旨，二：初、簡非示體。文中先簡非，次「今觀」下示體也。二、「此之」下，約體示惑。「若約正道」者，正道即中諦也。 > Second, excluding errors, which has two parts: first, dividing the sections and signaling indications; second, from "The first text" downward, explaining the meaning following the text, which has three parts: first, in terms of great compassion with craving and views. Jingxi says: since this view and craving are excluded within the contemplation, it is certain that it is in the initial mind cultivating the contemplation of the middle way; hence it previously said that from the beginning, together with that bodhisattva, they are neither existent nor non-existent. It also says that craving born in accord with the path obstructs entry into the bodhisattva stages; "the bodhisattva stages" refers to the initial abode, so we know that craving and views still belong to fundamental ignorance. As for "kindness and compassion," this strictly refers to the kindness and compassion of the two extremes. Making this statement is to reproach the stages of the two extremes to make them enter the middle; therefore we know that this is precisely the views and craving of identical essence, which are called "in accord with the path." The text has two parts: first, hanging out to indicate the intended meaning, which has two parts: first, excluding errors and showing the essence. In the text, first errors are excluded, and next, from "Now contemplating" downward, the essence is shown. Second, from "This..." downward, showing defilements in terms of the essence. "If according to the upright path": the upright path is precisely the middle truth. > — English (machine translation) (machine translation) - [Previous: 9.14](https://indike.org/pramana/in.bauddha.taisho.1779.9.14) - [Next: 9.16](https://indike.org/pramana/in.bauddha.taisho.1779.9.16) - [Up: 9](https://indike.org/pramana/in.bauddha.taisho.1779.9) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1779~en-mt.9.15) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1779.9.15](https://indike.org/pramana/in.bauddha.taisho.1779.9.15) · Pramāṇa