[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [維摩經略疏垂裕記](https://indike.org/pramana/in.bauddha.taisho.1779) › 9.3 # 維摩經略疏垂裕記 9.3 維摩經略疏垂裕記 9.3 - **Language:** Classical Chinese ### [9.3](https://indike.org/pramana/in.bauddha.taisho.1779.9.3) 二、「初解」下，隨文正釋，五：初、利根出假，二：初、總釋，二：初、釋以無所受智斷是菩薩無生者，《大論》云「阿羅漢若智若斷是菩薩無生忍。」「阿羅漢」字下脫「羅漢」二字，應云羅漢智斷也。二、「大品」下，釋而受諸受，二：初、引經總立。二、「菩薩」下，約受正解，二：初、正解。二、「為是」下，牒結。 > Second, from "first explanation" below, interpreting directly according to the text, which has five: First, those of sharp faculties emerging into the provisional, which has two: First, general explanation, which has two: First, explaining that "the severance by knowledge of not receiving anything is the bodhisattva's non-arising": the Great Commentary states, "Whether knowledge or severance of the arhat, it is the bodhisattva's forbearance of the non-arising of dharmas." Below the word "arhat", two characters "arhat" are missing; it should read "the arhat's knowledge and severance". Second, from "Pañcaviṃśati" below, explaining "yet experiencing all sensations", which has two: First, citing the sūtra to establish generally. Second, from "bodhisattva" below, directly explaining in terms of sensations, which has two: First, direct explanation. Second, from "because of this" below, citing and concluding. > — English (machine translation) (machine translation) - [Previous: 9.2](https://indike.org/pramana/in.bauddha.taisho.1779.9.2) - [Next: 9.4](https://indike.org/pramana/in.bauddha.taisho.1779.9.4) - [Up: 9](https://indike.org/pramana/in.bauddha.taisho.1779.9) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1779~en-mt.9.3) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1779.9.3](https://indike.org/pramana/in.bauddha.taisho.1779.9.3) · Pramāṇa