[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [維摩經略疏垂裕記](https://indike.org/pramana/in.bauddha.taisho.1779) › 9.44 # 維摩經略疏垂裕記 9.44 維摩經略疏垂裕記 9.44 - **Language:** Classical Chinese ### [9.44](https://indike.org/pramana/in.bauddha.taisho.1779.9.44) 二、「所以」下，結示今意，二：初、「云」下，隨文釋義，三：初、約佛菩薩顯不思議體。荊溪云：初云諸佛菩薩等者，若云理者，眾生共之。既云諸佛及諸菩薩，則已證不思議理。下文復云「若菩薩住是解脫者，即是已契真性之理」，驗前所契亦真性也。智境合時，理應有兩，此乃修性合論，故真性唯一。 > Second, from "therefore" downward, concluding and indicating the present intention, in two parts: First, from "saying" downward, explaining the meaning following the text, in three parts: First, revealing the inconceivable substance with respect to Buddhas and bodhisattvas. Jingxi says: "At first saying 'all Buddhas and bodhisattvas' ..." and so forth: if one speaks of principle, sentient beings share it in common. Since he says "all Buddhas and all bodhisattvas," they have already realized the inconceivable principle. When the text below further says, "If a bodhisattva abides in this liberation, this is having already tallied with the principle of true nature," it verifies that what was tallied with previously is also the true nature. When wisdom and the objective realm unite, in principle there should be two; this is discussing cultivation and nature together, and therefore the true nature is only one. > — English (machine translation) (machine translation) - [Previous: 9.43](https://indike.org/pramana/in.bauddha.taisho.1779.9.43) - [Next: 9.45](https://indike.org/pramana/in.bauddha.taisho.1779.9.45) - [Up: 9](https://indike.org/pramana/in.bauddha.taisho.1779.9) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1779~en-mt.9.44) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1779.9.44](https://indike.org/pramana/in.bauddha.taisho.1779.9.44) · Pramāṇa