[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [維摩經略疏垂裕記](https://indike.org/pramana/in.bauddha.taisho.1779) › 9.65 # 維摩經略疏垂裕記 9.65 維摩經略疏垂裕記 9.65 - **Language:** Classical Chinese ### [9.65](https://indike.org/pramana/in.bauddha.taisho.1779.9.65) 二、「一往」下，顯空即三諦，二：初、明空非斷滅。「一心具萬行」者，荊溪云：此為因茲入圓中者而說之也。既空假俱空而入中空，中空任運具足萬行。「故此」下，無色界色正譬中道空也，是故向釋眾生得約三諦。 > Second, from "Directly speaking..." downward, revealing that emptiness is identical to the three truths, which has two parts: first, clarifying that emptiness is not annihilation. As for "A single mind possesses the ten thousand practices," Jingxi says: "This is spoken for those who thereby enter the perfect middle. Since both emptiness and the provisional are emptied and one enters the emptiness of the middle, the emptiness of the middle spontaneously possesses the ten thousand practices." Under "Therefore this...", the form of the formless realm precisely exemplifies the emptiness of the middle way; therefore the preceding explanation of sentient beings could be made in terms of the three truths. > — English (machine translation) (machine translation) - [Previous: 9.64](https://indike.org/pramana/in.bauddha.taisho.1779.9.64) - [Next: 9.66](https://indike.org/pramana/in.bauddha.taisho.1779.9.66) - [Up: 9](https://indike.org/pramana/in.bauddha.taisho.1779.9) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1779~en-mt.9.65) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1779.9.65](https://indike.org/pramana/in.bauddha.taisho.1779.9.65) · Pramāṇa