[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [維摩經略疏垂裕記](https://indike.org/pramana/in.bauddha.taisho.1779) › 9.71 # 維摩經略疏垂裕記 9.71 維摩經略疏垂裕記 9.71 - **Language:** Classical Chinese ### [9.71](https://indike.org/pramana/in.bauddha.taisho.1779.9.71) 二、「初言」下，隨文釋義，二：初、如幻。「譬文中先消喻而不知者」等者，謂傍觀人也。次、「由有」下，合法。菩薩合幻師，無明合幻法，自他眾生合幻物為人。惑者即凡夫也，此合傍觀人。今觀等者，合自識幻法也。「世諦眾生」者，雖知本空，不壞世諦。「三假」，委如前記。 > Second, under "The first says," explaining the meaning following the text has two parts: first, like an illusion. Regarding "In the text of the simile, first interpreting the metaphor: those who do not know," and so on, it refers to bystanders. Next, under "Owing to the presence," it matches the simile to the doctrine. The bodhisattva matches the illusionist; ignorance matches the art of illusion; oneself and other sentient beings match the illusory objects made into people. The deluded are ordinary persons; this matches the bystanders. "Now contemplating," and so on, matches one's own understanding of the art of illusion. "Sentient beings of conventional truth": although knowing they are fundamentally empty, one does not destroy conventional truth. The "three provisionals" are fully as recorded previously. > — English (machine translation) (machine translation) - [Previous: 9.70](https://indike.org/pramana/in.bauddha.taisho.1779.9.70) - [Next: 9.72](https://indike.org/pramana/in.bauddha.taisho.1779.9.72) - [Up: 9](https://indike.org/pramana/in.bauddha.taisho.1779.9) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1779~en-mt.9.71) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1779.9.71](https://indike.org/pramana/in.bauddha.taisho.1779.9.71) · Pramāṇa