[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [淨名玄論](https://indike.org/pramana/in.bauddha.taisho.1780) › 5.17 # 淨名玄論 5.17 淨名玄論 5.17 - **Language:** Classical Chinese ### [5.17](https://indike.org/pramana/in.bauddha.taisho.1780.5.17) 問：《大品》若正明有為般若者，不住法、住般若，具足六度萬行，為是有為、為是無為？答：不住法者，謂不住一切有所得法，以不住一切法故住般若，此則實相般若，以下具足六度。六波羅蜜中第六般若，則是有為般若，由不住一切法故，住實相般若，故生觀智，便具足有為波若。由有為波若故，導成萬行。故明三法：一者實相般若、二觀智般若、三導成因果諸行。問：何以知此是實相般若？答：二義論之。一者前六家解中，第五名無為，第六非有為非無為則是實相。又若言不住法住般若非實相般若，下六度中第六復是何般若耶？以第六是觀智有為般若，故知初是實相無為波若。 > Question: If the Pañcaviṃśati directly clarifies saṃskṛta-prajñā, then regarding not abiding in phenomena, abiding in prajñā, and being complete with the six pāramitās and myriad practices: is this saṃskṛta or asaṃskṛta? Answer: Not abiding in phenomena means not abiding in any phenomena that involve appropriation; because one does not abide in any phenomena, one abides in prajñā—this is dharmatā-prajñā. Below this, it is complete with the six pāramitās. Among the six pāramitās, the sixth, prajñā, is saṃskṛta-prajñā: by virtue of not abiding in any phenomena, one abides in dharmatā-prajñā, and therefore contemplative cognition arises, becoming fully equipped with saṃskṛta-prajñā. By virtue of saṃskṛta-prajñā, it guides and completes the myriad practices. Therefore three dharmas are clarified: first, dharmatā-prajñā; second, contemplative cognition prajñā; third, guiding and completing the causal and fruitional practices. Question: How is it known that this is dharmatā-prajñā? Answer: It is discussed in terms of two points. First, among the explanations of the previous six masters, the fifth was named asaṃskṛta, and the sixth, being neither saṃskṛta nor asaṃskṛta, is dharmatā. Furthermore, if one says that not abiding in phenomena and abiding in prajñā is not dharmatā-prajñā, then among the six pāramitās below, what kind of prajñā is the sixth again? Since the sixth is the saṃskṛta-prajñā of contemplative cognition, we know that the first is the asaṃskṛta-prajñā of dharmatā. > — English (machine translation) (machine translation) - [Previous: 5.16](https://indike.org/pramana/in.bauddha.taisho.1780.5.16) - [Next: 5.18](https://indike.org/pramana/in.bauddha.taisho.1780.5.18) - [Up: 5](https://indike.org/pramana/in.bauddha.taisho.1780.5) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1780~en-mt.5.17) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1780.5.17](https://indike.org/pramana/in.bauddha.taisho.1780.5.17) · Pramāṇa