[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [淨名玄論](https://indike.org/pramana/in.bauddha.taisho.1780) › 5.34 # 淨名玄論 5.34 淨名玄論 5.34 - **Language:** Classical Chinese ### [5.34](https://indike.org/pramana/in.bauddha.taisho.1780.5.34) 問：為中伏假斷、為假中斷？答：適緣取悟，無有定也。自有中伏假斷，如求性有無不可得，故名非有非無，目之為中。此但伏性有無，猶未斷也。次明假有假無，則性有無始斷。所以然者，既識假有假無，則知畢竟無有定性有無。故定性有無，故名假名斷也。次言假伏中斷者，對性有無說假有無，以伏性有無，故言假伏。次明悟假有不有、假無不無，非有非無名為中道。前性有無始得永斷，故云假伏中斷也。問：亦得假伏假斷、中伏中斷次不？答：亦有此義。如識假有無，則性有無永斷，名為假斷也。自有識假有無，但伏性有無，猶未斷也。自有悟非有無，伏但性於。自有悟非有無，性惑永斷，不須說假也。 > Question: Is it that the middle suppresses and the provisional severs, or that the provisional \[suppresses\] and the middle severs? Answer: Realization is attained in accordance with conditions; there is no fixed rule. In some cases the middle suppresses and the provisional severs: as when seeking an intrinsic existence or non-existence cannot be obtained, it is therefore called neither existence nor non-existence and designated as "the middle." This only suppresses intrinsic existence and non-existence, but has not yet severed them. Next, when provisional existence and provisional non-existence are clarified, intrinsic existence and non-existence are first severed. Why is this? Once one recognizes provisional existence and provisional non-existence, one knows that ultimately there is no fixed intrinsic existence or non-existence. Therefore, \[severing\] fixed intrinsic existence and non-existence is called severance by provisional designation. Next, regarding "the provisional suppresses and the middle severs": in contrast to intrinsic existence and non-existence, provisional existence and non-existence are spoken of in order to suppress intrinsic existence and non-existence; hence it is called provisional suppression. Next, when one realizes that provisional existence is not existence and provisional non-existence is not non-existence, neither existence nor non-existence is called the middle path. The former intrinsic existence and non-existence are then permanently severed for the first time; hence it is said that the provisional suppresses and the middle severs. Question: Can it also be in the order of provisional suppresses and provisional severs, and middle suppresses and middle severs? Answer: There is also this meaning. If, upon recognizing provisional existence and non-existence, intrinsic existence and non-existence are permanently severed, this is called provisional severance. There are cases where recognizing provisional existence and non-existence only suppresses intrinsic existence and non-existence, but has not yet severed them. There are cases where realizing neither existence nor non-existence only suppresses intrinsic nature. There are cases where realizing neither existence nor non-existence permanently severs intrinsic afflictions without needing to speak of the provisional. > — English (machine translation) (machine translation) - [Previous: 5.33](https://indike.org/pramana/in.bauddha.taisho.1780.5.33) - [Next: 5.35](https://indike.org/pramana/in.bauddha.taisho.1780.5.35) - [Up: 5](https://indike.org/pramana/in.bauddha.taisho.1780.5) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1780~en-mt.5.34) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1780.5.34](https://indike.org/pramana/in.bauddha.taisho.1780.5.34) · Pramāṇa