[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [說無垢稱經疏](https://indike.org/pramana/in.bauddha.taisho.1782) › 1.55 # 說無垢稱經疏 1.55 說無垢稱經疏 1.55 - **Language:** Classical Chinese ### [1.55](https://indike.org/pramana/in.bauddha.taisho.1782.1.55) 贊曰：此說成熟六辨功德。一無斷辨，連環不息故。二殊勝辨，不可屈伏故。三念辨，憶說法事故。四慧辨，分折諸法故。五等持辨，巧說諸定故。六總持辨，於一字等中說諸義等故。既非四無礙解，亦非七辨，故別成六。下一「辨」字，貫通上下。此第六辨，四無礙解中法義所攝；前之五辨，並解第攝。此第一，七辨中第四無斷盡攝。此第二，七中第七攝，一切世間最上妙故。此第四、彼第五，無疎謬故，念定皆通。隨其所應，後智為體。舊經云「念定總持辨才不斷」。念、定、總持為三，辨才不斷之言應為一辨，闕勝慧二。古翻意說上三種辨才不斷，非不斷辨也。 > Commentary: This explains the virtue of maturing the six eloquences. First is uninterrupted eloquence, because it continues in an unbroken ring without ceasing. Second is superior eloquence, because it cannot be bent or subdued. Third is mindfulness eloquence, because it remembers and expounds matters of the Dharma. Fourth is wisdom eloquence, because it analyzes all dharmas. Fifth is samādhi eloquence, because it skillfully expounds various concentrations. Sixth is dhāraṇī eloquence, because within a single syllable or the like it expounds multiple meanings and so forth. Since these are neither the four unobstructed understandings (pratisaṃvid) nor the seven eloquences, they separately constitute six. The final character "eloquence" runs through all above and below. This sixth eloquence is subsumed under dharma and meaning among the four unobstructed understandings; the preceding five eloquences are all subsumed under the understanding \[of eloquence\]. This first one is subsumed under the fourth, inexhaustible eloquence, among the seven eloquences. This second one is subsumed under the seventh among the seven, because it is the most supreme in all worlds. This fourth corresponds to their fifth, being without laxity or error; mindfulness and concentration apply to both. According to what is appropriate, they take subsequent wisdom as their essence. The old sūtra says: "Mindfulness, concentration, and dhāraṇī; eloquence uninterrupted." Mindfulness, concentration, and dhāraṇī form three, and the phrase "eloquence uninterrupted" would be one eloquence, lacking the two of superiority and wisdom. The ancient translator intended to say that the eloquence of the above three kinds is uninterrupted, not that it is "uninterrupted eloquence". > — English (machine translation) (machine translation) - [Previous: 1.54](https://indike.org/pramana/in.bauddha.taisho.1782.1.54) - [Next: 1.56](https://indike.org/pramana/in.bauddha.taisho.1782.1.56) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1782.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1782~en-mt.1.55) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1782.1.55](https://indike.org/pramana/in.bauddha.taisho.1782.1.55) · Pramāṇa