[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [說無垢稱經疏](https://indike.org/pramana/in.bauddha.taisho.1782) › 2.10 # 說無垢稱經疏 2.10 說無垢稱經疏 2.10 - **Language:** Classical Chinese ### [2.10](https://indike.org/pramana/in.bauddha.taisho.1782.2.10) 贊曰：此第十四相續無生法忍功德。清辨釋曰：「世俗故有、勝義空空者，無所得也。觀法本空，何有生等？觀此無生而起觀智忍，名無所得不起法忍。」護法等云：「遍計所執，云人法有，名有所得。今觀彼空，名無所得。」起者生也。忍者智也。於三性上觀所執無，名無所得。體既無有，何有生等？觀此不生法而起忍可之智，即三無生忍也。一本性無生忍，觀遍計所執人法二相，本無體故。二自然無生忍，觀依他起唯假因緣，非自然生故。三惑苦無生忍，觀於真如，惑苦本無生故。此三無生忍，地前學觀、入初地證、八地相續，今復任運自在成就，故與成名。 > Commentary: This is the fourteenth virtue, the continuity of the forbearance of the non-arising of dharmas (anutpattika-dharma-kṣānti). Bhāviveka explains: 'Existing conventionally, yet empty of emptiness ultimately, is non-acquisition. Contemplating dharmas as originally empty, how could there be arising and so forth? Contemplating this non-arising and generating the patience of contemplative knowledge is called the patience of dharmas that do not arise, based on non-acquisition.' Dharmapāla and others say: 'The imagined nature, holding that persons and dharmas exist, is called having acquisition. Now contemplating them as empty is called non-acquisition.' 'Arise' means to be produced. 'Patience' means knowledge (jñāna). Contemplating the imagined as non-existent upon the three natures is called non-acquisition. Since the essence does not exist, how could there be arising and so forth? Contemplating this unarisen dharma and generating the knowledge of patient assent is precisely the three non-arising patiences. First, the patience of the original non-arising of nature, contemplating the two characteristics of persons and dharmas of the imagined nature as originally lacking an essential nature. Second, the patience of the natural non-arising, contemplating the dependently arisen as only provisional causes and conditions, not naturally arisen. Third, the patience of the non-arising of affliction and suffering, contemplating tathatā, because affliction and suffering are originally non-arisen. These three non-arising patiences are studied and contemplated before the grounds, realized upon entering the first ground, and continuous on the eighth ground; now, being furthermore accomplished naturally and with mastery, they are therefore given the designation 'accomplished.' > — English (machine translation) (machine translation) - [Previous: 2.9](https://indike.org/pramana/in.bauddha.taisho.1782.2.9) - [Next: 2.11](https://indike.org/pramana/in.bauddha.taisho.1782.2.11) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1782.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1782~en-mt.2.10) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1782.2.10](https://indike.org/pramana/in.bauddha.taisho.1782.2.10) · Pramāṇa