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# 說無垢稱經疏 3.335

說無垢稱經疏 3.335

- **Language:** Classical Chinese

### [3.335](https://indike.org/pramana/in.bauddha.taisho.1782.3.335)

贊曰：空理義云，俗諦有苦，以有相故。勝義無相，本性非有，遮執樂故，說之為苦。故能洞達五蘊理空本無從起，是真苦義。應理義云：五蘊性空即是真如，遍計所執空之性故，性非空也。洞達此理，知此本真，無所由起，依詮顯實，名苦之義，苦之實故。

> Commentary: The interpretation in accordance with the principle of emptiness says that conventional truth has suffering because it has characteristics. Ultimate truth is signless; its nature is originally nonexistent; to ward off attachment to pleasure, it is spoken of as suffering. Therefore, being able to thoroughly penetrate that the principle of the five aggregates is empty and fundamentally has no place from which it arises is the meaning of true suffering. The interpretation in accordance with the principle of reality says: the emptiness of nature of the five aggregates is precisely tathatā; because it is the nature of the emptiness of the imagined nature (parikalpita), its nature is not empty. Thoroughly penetrating this principle, knowing that this original reality has no origin from which it arises, revealing the real based on expression, is called the meaning of suffering, because it is the reality of suffering.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1782~en-mt.3.335) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1782.3.335](https://indike.org/pramana/in.bauddha.taisho.1782.3.335) · Pramāṇa
