[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [說無垢稱經疏](https://indike.org/pramana/in.bauddha.taisho.1782) › 3.351 # 說無垢稱經疏 3.351 說無垢稱經疏 3.351 - **Language:** Classical Chinese ### [3.351](https://indike.org/pramana/in.bauddha.taisho.1782.3.351) 贊曰：下顯理窮，初徵、後顯。顯中復二、初陳己事、後顯他詞。陳己事中有三：初明已經行、次梵天來問、後申其正答。此徵及明己經行也。西方地濕，所食難消。疊塼為道，擬行消食，來而復往，如世經物，故言經行。因此亦得說法誦經，諸學禪者亦修光明及舉等相。 > The Commentary says: The passage below shows the exhaustion of his reasoning: first comes the cross-examination, and next the exposition. Within the exposition there are again two parts: first, he relates his own affair; second, he reveals the other's words. Within relating his own affair there are three parts: first, clarifying that he was walking back and forth; next, the Brahmā gods' coming to ask; and finally, stating his correct answer. This is the cross-examination and the clarification of his walking back and forth. In the Western regions, the ground is damp and what one eats is difficult to digest. They lay bricks to make a path meant for walking to digest food, coming and going just as people in the world weave threads, hence it is called caṅkrama (jingxing). Due to this, one can also explain the Dharma and recite sūtras, and practitioners of dhyāna also cultivate the mark of illumination and the mark of alertness. > — English (machine translation) (machine translation) - [Previous: 3.350](https://indike.org/pramana/in.bauddha.taisho.1782.3.350) - [Next: 3.352](https://indike.org/pramana/in.bauddha.taisho.1782.3.352) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1782.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1782~en-mt.3.351) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1782.3.351](https://indike.org/pramana/in.bauddha.taisho.1782.3.351) · Pramāṇa