[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [說無垢稱經疏](https://indike.org/pramana/in.bauddha.taisho.1782) › 4.23 # 說無垢稱經疏 4.23 說無垢稱經疏 4.23 - **Language:** Classical Chinese ### [4.23](https://indike.org/pramana/in.bauddha.taisho.1782.4.23) 贊曰：此有三句。空理義云：無此彼中間者，能到涅槃，故名為路。達諸見故，智者稱讚。無色非色故，聖所攝受。應理義云：其為無為而出家者，一到涅槃故、二聖所稱讚、三聖行攝受。諸聖常時攝而領之，以為勝故。舊云「處於涅槃」，由此為路，能處涅槃。又云「聖所行處」，即聖所稱讚，契聖心故。 > Commentary: Here there are three phrases. The interpretation according to the principle of emptiness states: That which is free from this, that, and the intermediary can reach Nirvāṇa, hence it is called the 'path'. Because one penetrates all views, the wise praise it. Because it is neither form nor non-form, it is embraced by the noble ones. The interpretation according to proper reason states: For one who renounces for the sake of the unconditioned, first, one reaches Nirvāṇa; second, one is praised by the noble ones; third, one is embraced by noble conduct. All the noble ones constantly embrace and receive such a one, considering it superior. The older \[version\] says 'abiding in Nirvāṇa'; relying on this as the path, one is able to abide in Nirvāṇa. It also says 'the sphere of practice of the noble ones', which means being praised by the noble ones, because it accords with the noble mind. > — English (machine translation) (machine translation) - [Previous: 4.22](https://indike.org/pramana/in.bauddha.taisho.1782.4.22) - [Next: 4.24](https://indike.org/pramana/in.bauddha.taisho.1782.4.24) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.1782.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1782~en-mt.4.23) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1782.4.23](https://indike.org/pramana/in.bauddha.taisho.1782.4.23) · Pramāṇa