[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [說無垢稱經疏](https://indike.org/pramana/in.bauddha.taisho.1782) › 4.25 # 說無垢稱經疏 4.25 說無垢稱經疏 4.25 - **Language:** Classical Chinese ### [4.25](https://indike.org/pramana/in.bauddha.taisho.1782.4.25) 贊曰：此有七句。空理義云：分別執有，故是眾魔，便入五趣，不得五眼、無五根力，乃損眾生、自惡不息。若為達空而出家者，眾魔自降，乃至廣說，自惡便息。應理義云：為無為法而出家者，一降四魔、二超五趣、三得五眼、四立五根、五獲五力、六不損惱彼一切眾生、七自諸惡一切能離。五眼者，一肉眼，非修定生，四大所造淨色為性。二天眼，因修所生，大造淨色。三法眼，緣教有慧。四慧眼，緣理空智。五佛眼，覺察自他之妙智也。所餘四魔、五趣、根、力，皆如前說。 > Commentary: Here there are seven phrases. The interpretation according to the principle of emptiness states: Because of conceptual grasping at existence, there are the hosts of Māras; one then enters the five destinies, fails to attain the five eyes, and lacks the five faculties and powers, thereby harming sentient beings, and one's own evils do not cease. If one renounces in order to penetrate emptiness, the hosts of Māras are naturally subdued, up to and including what is elaborated, and one's own evils thereupon cease. The interpretation according to proper reason states: For one who renounces for the unconditioned dharma, first, one subdues the four Māras; second, one transcends the five destinies; third, one attains the five eyes; fourth, one establishes the five faculties; fifth, one obtains the five powers; sixth, one does not harm or afflict all those sentient beings; seventh, one can completely depart from all evils of one's own. As for the five eyes: first, the fleshly eye, which is not produced by the cultivation of concentration, having as its nature subtle form composed of the four great elements; second, the divine eye, produced on the basis of cultivation, which is subtle form composed of the great elements; third, the Dharma eye, which is wisdom taking the teachings as its object; fourth, the wisdom eye, which is the cognition of emptiness taking principle as its object; fifth, the Buddha eye, which is the wondrous wisdom that perceives both self and others. The remaining four Māras, five destinies, faculties, and powers are all as explained before. > — English (machine translation) (machine translation) - [Previous: 4.24](https://indike.org/pramana/in.bauddha.taisho.1782.4.24) - [Next: 4.26](https://indike.org/pramana/in.bauddha.taisho.1782.4.26) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.1782.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1782~en-mt.4.25) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1782.4.25](https://indike.org/pramana/in.bauddha.taisho.1782.4.25) · Pramāṇa