[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [說無垢稱經疏](https://indike.org/pramana/in.bauddha.taisho.1782) › 4.29 # 說無垢稱經疏 4.29 說無垢稱經疏 4.29 - **Language:** Classical Chinese ### [4.29](https://indike.org/pramana/in.bauddha.taisho.1782.4.29) 贊曰：此有三句。空理義云：取者分別執取之義。擾者煩擾。亂者惱亂。調者制伏。護者隨護。為無為空而出家者，無執取、離煩惱、伏自心、滅護他意。為有為相而出家者，不能如是。應理義云：一離諸取。取者貪著執取之義，體即四取：一欲取，緣五境貪；二見取，取諸見；三戒取，取諸戒；四我語取，取別實我。無我體，唯有名，名我語取。後三體慧，如名各以自見為性。此無諸取；是折伏道；斷諸取，斷惑道。二無擾亂。擾亂，擾者散義，亂謂𮜒義，即體散亂，心馳境中，𮜒擾不定，故名擾亂。或六散亂，一自性、二相、三麁重、四內、五外、六作意。三調自心、護他心。自心煩惱善能調伏，將護他心勿令生惱，而成就之。 > Commentary: Here there are three phrases. The interpretation according to the principle of emptiness states: 'Grasping' has the meaning of conceptual clinging and grasping. 'Disturbance' means agitation. 'Distraction' means mental unrest. 'Taming' means subduing. 'Guarding' means protecting in accordance. For one who renounces for the sake of the unconditioned and emptiness, there is no clinging or grasping, one is free from affliction, one subdues one's own mind, and one puts to rest and protects the intentions of others. For one who renounces for the sake of conditioned signs, one cannot be like this. The interpretation according to proper reason states: First, 'free from all grasping'. 'Grasping' has the meaning of craving and clinging; its substance consists precisely of the four graspings: 1. desire-grasping, craving directed toward the five sensory fields; 2. view-grasping, grasping onto various views; 3. precept-grasping, grasping onto various precepts; 4. self-doctrine grasping, grasping onto a distinct, real self. There is no substance of a self, there is only a name, hence it is called 'self-doctrine grasping'. The latter three have wisdom as their substance, each taking its own view as its nature according to its name. Here, being free from all grasping is the path of subduing; severing all grasping is the path of abandoning delusions. Second, 'free from disturbance and distraction'. Regarding disturbance and distraction: 'disturbance' has the meaning of scattering; 'distraction' has the meaning of turbulence, which is the substance of distraction—the mind racing among sensory fields, turbulent and unsettled; hence it is called 'disturbance and distraction'. Or it refers to the six distractions: 1. essential nature, 2. signs, 3. coarse heaviness, 4. internal, 5. external, 6. mental application. Third, 'taming one's own mind and guarding the minds of others'. One is skillfully able to tame and subdue the afflictions of one's own mind, and one protects the minds of others so as not to let distress arise, thus bringing them to maturity. > — English (machine translation) (machine translation) - [Previous: 4.28](https://indike.org/pramana/in.bauddha.taisho.1782.4.28) - [Next: 4.30](https://indike.org/pramana/in.bauddha.taisho.1782.4.30) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.1782.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1782~en-mt.4.29) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1782.4.29](https://indike.org/pramana/in.bauddha.taisho.1782.4.29) · Pramāṇa