[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [說無垢稱經疏](https://indike.org/pramana/in.bauddha.taisho.1782) › 4.75 # 說無垢稱經疏 4.75 說無垢稱經疏 4.75 - **Language:** Classical Chinese ### [4.75](https://indike.org/pramana/in.bauddha.taisho.1782.4.75) 贊曰：自下顯佛實無疾惱，亦顯法身無疾。略有十句五對：一是法身、非雜穢身，此是功德法所成身，名為法身。非真如身，此事身故；非是煩惱眾苦雜身。二出世間身、非世間身。出世間者，不可毀壞、非道所治，非是世間可毀可壞、道所治也，故諸世間疾惱等事所不能染。 > Commentary: From here down, it reveals that the Buddha truly has no illness or distress, and also reveals that the dharmakāya has no illness. In brief, there are ten phrases in five pairs: First, it is the dharmakāya, not a composite, defiled body. This is the body constituted by dharmas of merit, so it is called the dharmakāya. It is not the tathatā-body, because this is an active, phenomenal body; nor is it a composite body mixed with afflictions and manifold sufferings. Second, it is a supramundane body, not a worldly body. 'Supramundane' means it cannot be destroyed and is not what the path counteracts; it is not like the worldly \[body\] that is perishable, destructible, and counteracted by the path. Therefore, worldly matters such as illness and distress cannot defile it. > — English (machine translation) (machine translation) - [Previous: 4.74](https://indike.org/pramana/in.bauddha.taisho.1782.4.74) - [Next: 4.76](https://indike.org/pramana/in.bauddha.taisho.1782.4.76) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.1782.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1782~en-mt.4.75) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1782.4.75](https://indike.org/pramana/in.bauddha.taisho.1782.4.75) · Pramāṇa