[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [說無垢稱經疏](https://indike.org/pramana/in.bauddha.taisho.1782) › 4.77 # 說無垢稱經疏 4.77 說無垢稱經疏 4.77 - **Language:** Classical Chinese ### [4.77](https://indike.org/pramana/in.bauddha.taisho.1782.4.77) 贊曰：三，是無漏。非是相應所緣二縛之所隨增，離諸漏故。四是無為。無為有二：一真如等，非因緣生，故名無為。二無漏蘊，非業煩惱之所為故，亦名無為。佛五蘊身亦名無為，非業煩惱之所為故。五出眾數。不墮生數，數永寂故，但墮法數。眾生必是趣界生攝，體即第八異熟無記識。佛身唯無漏唯善故，非生數所攝，如是之身當有何疾？阿難少見，謂佛化身即真佛身是雜穢身，乃至廣說，墮在欲界人趣之身，謂實有疾。故今示正理，佛無實疾。 > Commentary: Third, it is anāsrava (untainted). It is not reinforced by the two bondages of association and cognitive objects, because it is free from all outflows (āsravas). Fourth, it is unconditioned. There are two kinds of unconditioned: first, tathatā and the like, which are not produced by causes and conditions, and are therefore called unconditioned; second, the anāsrava aggregates, which are not created by karma and afflictions, and are therefore also called unconditioned. The Buddha's body of five aggregates is also called unconditioned, because it is not created by karma and afflictions. Fifth, it is beyond the categories \[of beings\]. It does not fall into the category of sentient beings, because counting is eternally stilled; it falls only into the category of dharmas. Sentient beings are necessarily subsumed under the destinies, realms, and births; their essence is the eighth, vipāka-avyākṛta consciousness. Because the Buddha's body is solely anāsrava and solely wholesome, it is not subsumed under the category of sentient beings. How could such a body have any disease? Ānanda's vision was limited: he thought the Buddha's nirmāṇakāya was the real Buddha-body, that it was a composite, defiled body, and so forth up to broadly saying that it had fallen into the body of the human destiny of the desire realm, thinking that he truly had an illness. Therefore, the correct principle is shown now: the Buddha has no real illness. > — English (machine translation) (machine translation) - [Previous: 4.76](https://indike.org/pramana/in.bauddha.taisho.1782.4.76) - [Next: 4.78](https://indike.org/pramana/in.bauddha.taisho.1782.4.78) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.1782.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1782~en-mt.4.77) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1782.4.77](https://indike.org/pramana/in.bauddha.taisho.1782.4.77) · Pramāṇa