[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [說無垢稱經疏](https://indike.org/pramana/in.bauddha.taisho.1782) › 5.55 # 說無垢稱經疏 5.55 說無垢稱經疏 5.55 - **Language:** Classical Chinese ### [5.55](https://indike.org/pramana/in.bauddha.taisho.1782.5.55) 贊曰：第二解惠。身心者，五蘊和合假生疾者，依此眾苦逼迫之用，此二無始展轉相依，後生前滅，曾無暫間，非曾不生今始新生、非舊不滅今時始滅。又若言新有，即是舊來病；若言是舊疾，念念新所生。知身及疾念念有生滅，是故說言非新非故。 > Commentary: The second part explains wisdom. As for 'body and mind', it is the provisional arising of illness from the harmony of the five aggregates; relying on this function of being pressed by many sufferings, these two have from beginningless time mutually depended on each other in turn, the later arising as the earlier ceases, never having a momentary interval, not having never arisen and only now newly arising, not being of old unceasing and only at this moment beginning to cease. Furthermore, if one says it is newly existent, it is then a preexisting disease; if one says it is a preexisting illness, it is newly arisen in moment after moment. Knowing that body and illness have arising and ceasing in moment after moment, therefore it is said to be neither new nor old. > — English (machine translation) (machine translation) - [Previous: 5.54](https://indike.org/pramana/in.bauddha.taisho.1782.5.54) - [Next: 5.56](https://indike.org/pramana/in.bauddha.taisho.1782.5.56) - [Up: 5](https://indike.org/pramana/in.bauddha.taisho.1782.5) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1782~en-mt.5.55) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1782.5.55](https://indike.org/pramana/in.bauddha.taisho.1782.5.55) · Pramāṇa