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# 說無垢稱經疏 5.79

說無垢稱經疏 5.79

- **Language:** Classical Chinese

### [5.79](https://indike.org/pramana/in.bauddha.taisho.1782.5.79)

贊曰：下四雜修。此初二也。無作者，無所起作。空性滅理，解觀我無，故成差別。替者瘀也。二乘遊空，不起眾行；菩薩起空，起善根無癈。二乘遊六度，便欣涅槃；菩薩遊六度，不欣涅槃，住無住故。有情心行，妙智之彼岸，是涅槃故。舊云「知心心數法」，意顯彼所求彼岸，知而不求。

> Commentary: Below are the four miscellaneous cultivations. These are the first two. Anabhisaṃskāra means that there is nothing initiated or produced. With the principle of the cessation of śūnyatā, understanding and contemplating that the self is non-existent, they thus form distinctions. 'Declining' means decaying. When the two vehicles traverse emptiness, they do not give rise to manifold practices; when the bodhisattva gives rise to emptiness, their giving rise to roots of goodness is without abandonment. When the two vehicles traverse the six pāramitās, they then take delight in Nirvāṇa; when the bodhisattva traverses the six pāramitās, they do not take delight in Nirvāṇa, because they abide in non-abiding. The mental activities of sentient beings are the other shore of wondrous wisdom, which is Nirvāṇa. The older version says 'knowing the mind and mental factors', meaning to reveal that the other shore they seek is known yet not sought.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1782~en-mt.5.79) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1782.5.79](https://indike.org/pramana/in.bauddha.taisho.1782.5.79) · Pramāṇa
