[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [說無垢稱經疏](https://indike.org/pramana/in.bauddha.taisho.1782) › 5.93 # 說無垢稱經疏 5.93 說無垢稱經疏 5.93 - **Language:** Classical Chinese ### [5.93](https://indike.org/pramana/in.bauddha.taisho.1782.5.93) 贊曰：下三句，不同證無為有為。初二不同無為，後一不同有為。二乘求止觀二因，墮畢竟滅；菩薩起止觀，不墮畢竟滅，常化眾生故。資糧者，因也。二乘觀無生滅理，不能相好嚴身、成滿佛事；菩薩內觀無生滅理，仍相好嚴身、成諸佛事。此二證無為不同，下明有為事業不同。二乘起威儀，棄捨一切佛法緣慮之心；起世事已，不能更觀出世理事。菩薩起二乘之威儀事，亦能內緣一切佛法理事等，加行大故。 > Commentary: The following three lines distinguish their realizations of the unconditioned and conditioned. The first two distinguish \[their realizations of\] the unconditioned; the last one distinguishes \[their realizations of\] the conditioned. When followers of the two vehicles seek the two causes of śamatha and vipaśyanā, they fall into ultimate cessation; when bodhisattvas generate śamatha and vipaśyanā, they do not fall into ultimate cessation, because they constantly transform sentient beings. Provisions (saṃbhāra) mean causes. When followers of the two vehicles contemplate the principle of non-arising and non-ceasing, they are unable to adorn their bodies with the major and minor marks and fulfill buddha-activities; when bodhisattvas internally contemplate the principle of non-arising and non-ceasing, they still adorn their bodies with the marks and accomplish all buddha-activities. These two distinguish their realizations of the unconditioned. Below, their conditioned activities are distinguished: when followers of the two vehicles exhibit deportment, they abandon all mental orientations toward the Buddha's teachings; having engaged in worldly affairs, they can no longer contemplate supramundane principles and phenomena. When bodhisattvas engage in the deportment and affairs of the two vehicles, they are also able to internally take as object all principles and phenomena of the Buddha's teachings, because their preparatory application (prayogāvasthā) is so vast. > — English (machine translation) (machine translation) - [Previous: 5.92](https://indike.org/pramana/in.bauddha.taisho.1782.5.92) - [Next: 5.94](https://indike.org/pramana/in.bauddha.taisho.1782.5.94) - [Up: 5](https://indike.org/pramana/in.bauddha.taisho.1782.5) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1782~en-mt.5.93) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1782.5.93](https://indike.org/pramana/in.bauddha.taisho.1782.5.93) · Pramāṇa