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# 說無垢稱經疏 6.400

說無垢稱經疏 6.400

- **Language:** Classical Chinese

### [6.400](https://indike.org/pramana/in.bauddha.taisho.1782.6.400)

贊曰：下答。有二十一句，舊有十九句。亦通所修，不須別配凡聖位次。此有三句。行者緣覺，證者冥會，雖流此三，智不畢竟。專冥會三，不同二乘住彼三中。此中三境皆取無為，不是畢竟證於無為，名為不住。

> Commentary: Below is the answer. There are twenty-one clauses; the old version has nineteen clauses. They also apply generally to what is cultivated, without needing to assign them specifically to levels of ordinary people and noble ones. Here there are three clauses. 'Practicing' refers to cognitive apprehending; 'realizing' refers to silent confluence. Although flowing through these three, their wisdom is not final. They do not exclusively merge silently into these three, unlike the two vehicles who abide in them. Here the three objects are all taken as the unconditioned; yet not definitively realizing the unconditioned is called 'not abiding'.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1782~en-mt.6.400) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1782.6.400](https://indike.org/pramana/in.bauddha.taisho.1782.6.400) · Pramāṇa
