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# 說無垢稱經疏 6.700

說無垢稱經疏 6.700

- **Language:** Classical Chinese

### [6.700](https://indike.org/pramana/in.bauddha.taisho.1782.6.700)

贊曰：下歎法先勸修勝益。有二：初歎、後勸。此歎也。最尊者，行高極故。最勝行者，過越故。最上者，行第一故。最妙者，行微善故。無上者，更無先故。或隨次第，初四最勝以飲食、衣服、臥具、湯藥供養。無上一種，由前四勝，故體無上。又由法供養，能得無漏五蘊法身，謂戒、定、慧、解脫、解脫智見五蘊，如次配之。或得清淨法界大圓鏡智、平等性智、妙觀察智、成所作智。如次配之，故說五最。

> The Commentary says: Below, praising the Dharma first and then encouraging the cultivation of superior benefits. There are two parts: first, praising; later, encouraging. This is praising. "Most revered" is because the practice is supremely high. "Most superior practice" is because it surpasses others. "Most elevated" is because the practice is foremost. "Most wondrous" is because the practice is subtle and wholesome. "Unsurpassed" is because nothing comes before it. Alternatively, according to their order, the first four are superior to offering food and drink, clothing, bedding, and medicine. The single "unsurpassed" is because, through the previous four superior qualities, its substance is unsurpassed. Furthermore, through the Dharma-offering, one is able to attain the uncorrupted five aggregates of the dharmakāya, namely the five aggregates of morality, concentration, wisdom, liberation, and the knowledge and vision of liberation, matching them in sequence. Or, one attains the pure dharmadhātu, the great round mirror wisdom, the wisdom of equality, the wondrously observing wisdom, and the wisdom of accomplishing activities, matching them in sequence; therefore, five superlatives are spoken.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1782~en-mt.6.700) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1782.6.700](https://indike.org/pramana/in.bauddha.taisho.1782.6.700) · Pramāṇa
