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# 說無垢稱經疏 6.7

說無垢稱經疏 6.7

- **Language:** Classical Chinese

### [6.7](https://indike.org/pramana/in.bauddha.taisho.1782.6.7)

贊曰：下第二，明無垢訶止。此訶也，隨順小乘八解脫除貪欲，大乘八解除定障故。又定障中貪為首故，八解脫觀為除五境所有貪欲。仁今已住，貪欲永亡，財食有悕，染習猶在。勿以污心而聞正法，應除財食之欲而生法食之願。又《阿含經》說「食有九種，謂段、觸、思、識、禪、願、念、解脫及喜，應常專念捨初四食，應勤修常業欣後五種出世間食。」故云解脫仁者己住，勿以財食染污其心。財食即是段食攝故。

> Commentary: The second section below explains Vimalakīrti admonishing and stopping him. This is the admonishment: in accordance with the Hīnayāna, the eight vimokṣas eliminate greed and desire; in the Mahāyāna, the eight vimokṣas eliminate meditative hindrances. Moreover, among meditative hindrances, greed is foremost, so the contemplation of the eight vimokṣas is for eliminating all greed regarding the five sense objects. You, benevolent one, have already attained them, and greed is eternally extinguished, yet a desire for material food and habitual defilements still remain. Do not hear the true Dharma with a defiled mind; one should eliminate the desire for material food and generate the aspiration for the food of Dharma. Furthermore, the Āgamas state: 'There are nine kinds of food: morsel food, contact, mental volition, consciousness, dhyāna, aspiration, mindfulness, liberation, and joy. One should always focus one's thoughts on abandoning the first four foods, and diligently cultivate constant practice, delighting in the latter five supramundane foods.' Thus he says that since the benevolent one has already attained liberation, he should not defile his mind with material food, for material food is included under morsel food.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1782~en-mt.6.7) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1782.6.7](https://indike.org/pramana/in.bauddha.taisho.1782.6.7) · Pramāṇa
