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# 金光明經玄義 1.33

金光明經玄義 1.33

- **Language:** Classical Chinese

### [1.33](https://indike.org/pramana/in.bauddha.taisho.1783.1.33)

料簡三般若者，問：般若至忘至寂，云何分別諸法耶？答：一切智觀慧眼見，見法皆非法。道種智觀法眼見，見非法皆是法。一切種智觀佛眼見，見法非法非非法，雙照法非法。若三智三眼一時圓觀，一切法寂滅相。種種行類相貌皆知，五眼具足成菩提。汝所問者，乃是眇眼所見、偏觀所觀，與則是曲見，奪則墮尼犍也。

> In differentiating the three kinds of prajñā: Question: Since prajñā is supremely oblivious and supremely tranquil, how can it discern phenomena? Answer: Through the contemplation of the wisdom of all types of knowledge, seen with the eye of wisdom, it sees that phenomena are all non-phenomena. Through the contemplation of the knowledge of the aspects of the path, seen with the Dharma-eye, it sees that non-phenomena are all phenomena. Through the contemplation of the knowledge of all aspects, seen with the buddha-eye, it sees that phenomena are non-phenomena and non-non-phenomena, illuminating both phenomena and non-phenomena simultaneously. If the three wisdoms and three eyes are contemplated perfectly at the same time, all phenomena have the characteristic of tranquil extinction. Various types of practices, species, and appearances are all known, and the five eyes are fully possessed to achieve bodhi. What you ask about is seen by a squinting eye and contemplated by a one-sided contemplation: to grant it is crooked view; to reject it is falling into Nirgrantha views.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1783~en-mt.1.33) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1783.1.33](https://indike.org/pramana/in.bauddha.taisho.1783.1.33) · Pramāṇa
