[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [金光明經玄義](https://indike.org/pramana/in.bauddha.taisho.1783) › 1.34 # 金光明經玄義 1.34 金光明經玄義 1.34 - **Language:** Classical Chinese ### [1.34](https://indike.org/pramana/in.bauddha.taisho.1783.1.34) 料簡三佛性者，真諦師云：正性在道前，了性在道中，緣性在道後。此一往別說，推理不然。《華嚴》云「一中具無量」，《大品》云「一心具萬行」，《淨名》云「舉足下足具於佛法矣」，《法華》云「一切智願猶在不失」，《涅槃》云「金剛寶藏具足無缺」，但有深淺明昧之殊爾。 > In differentiating the three kinds of buddha-nature: Master Paramārtha states: 'The direct nature is prior to the path; the revealing nature is on the path; the conditional nature is after the path.' This is a preliminary, specific explanation; reasoning through the principle shows it is not so. The Avataṃsaka-sūtra states: 'Within the one is contained the immeasurable.' The Pañcaviṃśatisāhasrikā states: 'The one mind contains the ten thousand practices.' The Vimalakīrtinirdeśa states: 'Lifting a foot and lowering a foot are fully endowed with the buddha-dharmas.' The Lotus Sūtra states: 'The vow for all-knowledge still remains and is not lost.' The Mahāparinirvāṇa-sūtra states: 'The adamantine treasure-store is complete and lacking nothing.' There are merely the differences of depth and shallowness, clarity and obscurity. > — English (machine translation) (machine translation) - [Previous: 1.33](https://indike.org/pramana/in.bauddha.taisho.1783.1.33) - [Next: 1.35](https://indike.org/pramana/in.bauddha.taisho.1783.1.35) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1783.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1783~en-mt.1.34) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1783.1.34](https://indike.org/pramana/in.bauddha.taisho.1783.1.34) · Pramāṇa