[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [金光明經玄義](https://indike.org/pramana/in.bauddha.taisho.1783) › 1.6 # 金光明經玄義 1.6 金光明經玄義 1.6 - **Language:** Classical Chinese ### [1.6](https://indike.org/pramana/in.bauddha.taisho.1783.1.6) 生起者，此娑婆國土音聲為佛事，或初從善知識所聞名、或從經卷中聞名，故名在初。以聞名故，次識法體。體顯次行，行即是宗。宗成則有力，力即是用。用能益物，益物故教他。聞名是自行之始，施教是化他之初，有始有終，其唯聖人乎。五章生起，次第如此。 > As for the order of arising, in this Sahā world sounds perform the buddha-work: one may first hear the title from a good spiritual friend, or hear the title from a sūtra scroll, and therefore the title comes first. Because one hears the title, one next recognizes the substance of the Dharma. When the substance is revealed, practice follows next; practice is precisely the gist. When the gist is accomplished, there is efficacy; efficacy is precisely the function. The function is able to benefit beings; because it benefits beings, one teaches others. Hearing the title is the beginning of one's own practice; bestowing teachings is the beginning of transforming others. Possessing both beginning and end—is that not proper only to a sage? The order of arising of the five chapters is like this. > — English (machine translation) (machine translation) - [Previous: 1.5](https://indike.org/pramana/in.bauddha.taisho.1783.1.5) - [Next: 1.7](https://indike.org/pramana/in.bauddha.taisho.1783.1.7) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1783.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1783~en-mt.1.6) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1783.1.6](https://indike.org/pramana/in.bauddha.taisho.1783.1.6) · Pramāṇa