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# 金光明經玄義 2.19

金光明經玄義 2.19

- **Language:** Classical Chinese

### [2.19](https://indike.org/pramana/in.bauddha.taisho.1783.2.19)

既得此意，即論攝法。攝法有三：先攝法門、次攝經教、三攝六即位。初攝法門者，三道攝一切惑、三識攝一切解、三佛性攝一切因、三般若攝一切智、三菩提攝一切發心之行、三大乘攝一切發趣之位、三身攝一切佛果智德、三涅槃攝一切佛果斷德、三寶攝一切佛恩德、三德攝一切理，是為橫攝法門。第二攝教者，三道是三障，即三障是三解脫，攝不思議解脫淨名教。三識攝《楞伽》、《地持》、《攝論》等。三佛性攝《涅槃》。三般若攝《大品》等五時教。三菩提攝諸方等經。三大乘攝《法華》。三身攝《華嚴》。三涅槃三寶三德等皆攝《涅槃》。此舉當道諸經，絓是八萬法藏，皆應攝爾（云云）。第三攝位者，苦道有一切五陰，煩惱道有五住惑，業道有一切業乃至（云云）。三道是三障，障覆六位。若即三種之非道通達三種之佛道者，六位所顯則攝諸位也。乃至三德亦有六位。三德既備攝，六位寧不備收耶？其間則例自可知（云云）。所以作三番攝者，合帝、慧、王三義。攝法門合貴義，攝教合慧義，攝位合王義。又攝法門是橫攝，攝位是豎攝，攝教是橫豎雙攝。統攝之義既明，經王之義顯矣。

> Having understood this meaning, one then discusses subsuming dharmas. Subsuming dharmas is threefold: first, subsuming doctrinal gates; second, subsuming scriptural teachings; third, subsuming the six levels of identity. First, subsuming doctrinal gates: the three paths subsume all delusions; the three consciousnesses subsume all understandings; the three kinds of buddha-nature subsume all causes; the three kinds of prajñā subsume all wisdoms; the three kinds of bodhi subsume all practices of generating the aspiration \[for enlightenment\]; the three kinds of Mahāyāna subsume all stages of setting out; the trikāya subsumes all wisdom virtues of the fruit of buddhahood; the three kinds of nirvāṇa subsume all abandonment virtues of the fruit of buddhahood; the triratna subsumes all grace virtues of the Buddha; and the three virtues subsume all principles. This is the horizontal subsumption of doctrinal gates. Second, subsuming teachings: the three paths are the three hindrances; the three hindrances are precisely the three liberations, which subsumes the Vimalakīrti-nirdeśa's teaching on inconceivable liberation. The three consciousnesses subsume the Laṅkāvatāra, the Bodhisattvabhūmi (\*Dhāraṇī\* / \*Bhūmi\* treatises), the Mahāyānasaṃgraha, and so forth. The three kinds of buddha-nature subsume the Nirvāṇa \[Sūtra\]. The three kinds of prajñā subsume the Pañcaviṃśatisāhasrikā-prajñāpāramitā and the other teachings of the five periods. The three kinds of bodhi subsume the various vaipulya sūtras. The three kinds of Mahāyāna subsume the Lotus Sūtra. The trikāya subsumes the Avataṃsaka. The three kinds of nirvāṇa, the triratna, and the three virtues all subsume the Nirvāṇa \[Sūtra\]. These are cited according to the respective texts; all the eighty thousand dharma treasuries should likewise be subsumed (and so forth). Third, subsuming the stages: the path of suffering contains all five aggregates; the path of afflictions contains the five entrenchments of delusion; the path of karma contains all karma, and so forth (and so forth). The three paths are the three hindrances, which obstruct and cover the six stages. If, in accordance with the three kinds of non-paths, one penetrates to the three kinds of Buddha-path, what is revealed by the six stages subsumes all stages. Even up to the three virtues, there are also six stages. Since the three virtues are completely subsumed, how could the six stages not be completely encompassed? The analogy between them may be naturally known (and so forth). As for why three rounds of subsumption are made, they correspond to the three meanings of 'emperor', 'wisdom', and 'king'. Subsuming doctrinal gates corresponds to the meaning of 'noble'; subsuming teachings corresponds to the meaning of 'wisdom'; and subsuming stages corresponds to the meaning of 'king'. Furthermore, subsuming doctrinal gates is horizontal subsumption; subsuming stages is vertical subsumption; and subsuming teachings is both horizontal and vertical subsumption. The meaning of comprehensive subsumption having been made clear, the meaning of 'king of sūtras' is manifest.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1783~en-mt.2.19) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1783.2.19](https://indike.org/pramana/in.bauddha.taisho.1783.2.19) · Pramāṇa
