[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [金光明經文句](https://indike.org/pramana/in.bauddha.taisho.1785) › 1.17 # 金光明經文句 1.17 金光明經文句 1.17 - **Language:** Classical Chinese ### [1.17](https://indike.org/pramana/in.bauddha.taisho.1785.1.17) 「游」者，游涉進入之義爾。夫法性者，非入住出，故小《般若》云「如來者，無所從來亦無所去，故名如來。」何得言游邪？良以慈悲導物，斆我而入，故言游也。令眾生食甘露味，亦應言住；為眾生宣說，亦應言出。故《法華》云「善入出住百千三昧」，即此義也。 > Regarding "roamed": it simply has the meaning of traversing, entering, and advancing. Now, dharmatā is without entering, abiding, or emerging; hence the Smaller Prajñāpāramitā states: "As for the Tathāgata, he comes from nowhere and goes nowhere, hence he is named Tathāgata." How can one speak of roaming? Truly, because he guides beings through loving-kindness and compassion, modeling \[it\] for us to enter, it is therefore termed "roamed." Causing sentient beings to taste the flavor of nectar should also be called dwelling; proclaiming it for sentient beings should also be called emerging. Therefore the Lotus Sūtra states: "Skillfully entering, emerging from, and dwelling in hundreds of thousands of samādhis"; this is precisely the meaning. > — English (machine translation) (machine translation) - [Previous: 1.16](https://indike.org/pramana/in.bauddha.taisho.1785.1.16) - [Next: 1.18](https://indike.org/pramana/in.bauddha.taisho.1785.1.18) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1785.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1785~en-mt.1.17) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1785.1.17](https://indike.org/pramana/in.bauddha.taisho.1785.1.17) · Pramāṇa