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# 金光明經文句 6.10

金光明經文句 6.10

- **Language:** Classical Chinese

### [6.10](https://indike.org/pramana/in.bauddha.taisho.1785.6.10)

偈有一百二行半，分為六：一從「若欲供養」下十一行，頌上長行秪能聽經，即是舉圓妙以勸修。二從「隨所至處」下三行半，舉聽經即能禳災以勸修。三從「於說法處」下六行，舉聽經致靈瑞以勸修。四從「威德相貌」下五行半，舉秪聽經有威力以勸修。五從「大梵天王」下四十九行半，舉聽經能致天龍鬼神以勸修。六從「於諸眾生」下二十七行，舉秪聽經能令國土安樂以勸修（云云）。蠱道者，四天上遣神名彌栗頭虔伽陀，漢言善品，主蠱毒也。摩醯首羅，餘經翻為大自在，《灌頂經》翻為威靈帝。摩尼跋陀，翻為威伏行。富那跋陀，翻為集至成。金毘羅，翻為威如王。賓頭盧伽，翻為立不動。車鉢羅婆，翻為忍得脫。曇摩跋羅，翻為學帝王。摩竭婆羅，翻為除曲心。繡利蜜多，翻為有功勳。勒那翅奢，翻為調和平。劍摩舍帝，翻為伏眾根。奢羅蜜帝，翻為獨處快。醯摩跋陀，翻應舍主。薩多琦梨，翻大力天。波利羅睺，翻勇猛進。毘摩質多，翻為高遠。睒摩利子，翻英雄德。波訶梨子，翻威武盛。佉羅騫馱，翻吼如雷。鳩羅擅提，翻戰無敵。脫因者，脫業障也。脫果者，脫報障也。度諸有者，脫煩惱障也。

> The verse consists of one hundred and two and a half lines, divided into six parts: First, the eleven lines from "If one wishes to make offerings" downward versify the preceding prose, stating that merely being able to listen to the sūtra is to cite what is perfect and sublime to encourage practice. Second, the three and a half lines from "Wherever one arrives" downward cite how listening to the sūtra can dispel disasters to encourage practice. Third, the six lines from "At the place where the Dharma is preached" downward cite how listening to the sūtra brings about miraculous omens to encourage practice. Fourth, the five and a half lines from "Majestic demeanor and features" downward cite how merely listening to the sūtra has mighty power to encourage practice. Fifth, the forty-nine and a half lines from "Great Brahmā Heavenly King" downward cite how listening to the sūtra can attract devas, dragons, ghosts, and spirits to encourage practice. Sixth, the twenty-seven lines from "Toward all sentient beings" downward cite how merely listening to the sūtra can make the realm peaceful and joyful to encourage practice, and so forth. As for the 'sorcery' (gǔdào): the spirit sent down from the Four Heavenly \[Realms\] is named Mìlìtóu Qiángātuó, translated into Chinese as 'Virtuous Category', who presides over sorcery poisons. Maheśvara is translated in other sūtras as 'Great Sovereign' (Maheśvara), and in the Abhiṣeka-sūtra as 'Lord of Awe-Inspiring Divinity'. Maṇibhadra is translated as 'Practice of Awesome Subjugation'. Pūrṇabhadra is translated as 'Complete Fulfilment of Gathering'. Kumbhīra is translated as 'Awe Like a King'. Piṇḍolaka is translated as 'Standing Immovable'. Capalaprabha is translated as 'Patiently Attaining Liberation'. Dharmapāla is translated as 'Learned Sovereign'. Maghabhadra is translated as 'Eliminating Crooked Minds'. Sūryamitra is translated as 'Possessing Meritorious Deeds'. Ratnākeśa is translated as 'Harmonious and Balanced'. Karmaśānti is translated as 'Subduing All Sense Faculties'. Śaramitre is translated as 'Joyous in Solitude'. Himavanta is translated as 'Master of Fitting Abodes'. Saptagiri is translated as 'Deva of Great Strength'. Pratirāhu is translated as 'Valiant and Energetic'. Vimalacitta is translated as 'High and Distant'. Śālmali-putra is translated as 'Heroic Virtue'. Bahulī-putra is translated as 'Abundant Military Prowess'. Kharaskandha is translated as 'Roaring Like Thunder'. Kolasānti is translated as 'Unrivaled in Battle'. 'Escaping cause' means escaping karmic hindrances. 'Escaping result' means escaping retribution hindrances. 'Crossing over the realms of existence' means escaping affliction hindrances.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1785~en-mt.6.10) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1785.6.10](https://indike.org/pramana/in.bauddha.taisho.1785.6.10) · Pramāṇa
