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# 金光明經文句記 1.34

金光明經文句記 1.34

- **Language:** Classical Chinese

### [1.34](https://indike.org/pramana/in.bauddha.taisho.1786.1.34)

二、引例。律論二藏文句氣類，咸有篇聚、犍度之節段，猶經之品類。篇聚者，謂五篇六聚：一波羅夷、二僧殘、三波逸提、四提舍尼、五突吉羅，此謂五篇也。於僧殘之下加偷蘭遮，即名六聚。若於吉羅更開惡說，復為七聚。毘曇者，具云阿毘曇，此云無比法，即論藏也。犍度，此云法聚，亦以氣類相從之法聚為一段也。如《八犍度論》，謂一業犍度，明三業；二使犍度，明百八煩惱；三智、四定、五根、六大、七見、八雜，思之可見。

> Second, citing parallels. The phrasing and categories of text in the two piṭakas of Vinaya and Abhidharma likewise have the divisions of sections and aggregates (skandhas), just like the chapter categories of the sūtras. As for 'sections and aggregates', this refers to the five sections and six aggregates: first, pārājika; second, saṃghāvaśeṣa; third, prāyaścittika; fourth, pratideśanīya; fifth, duṣkṛta—these are called the five sections. Adding thullaccaya below saṃghāvaśeṣa yields the name 'six aggregates'. If one further opens durukta from duṣkṛta, they become seven aggregates. 'Pitan' (Abhidharma) is fully called Abhidharma, translated here as 'incomparable dharma', which is the Abhidharma-piṭaka. 'Aggregate' (khandha/skandha) is translated here as 'aggregate of dharmas'; it also groups dharmas of associated types together into a single section. As in the \*Aṣṭagrantha-śāstra\*, it mentions: first, the aggregate of karma, clarifying the three karmas; second, the aggregate of proclivities (anusaya), clarifying the one hundred and eight afflictions; third, knowledge; fourth, absorption (samādhi); fifth, faculties (indriya); sixth, great elements (mahābhūta); seventh, views (dṛṣṭi); and eighth, miscellaneous—these can be understood through reflection.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1786~en-mt.1.34) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1786.1.34](https://indike.org/pramana/in.bauddha.taisho.1786.1.34) · Pramāṇa
