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# 金光明經文句記 1.56

金光明經文句記 1.56

- **Language:** Classical Chinese

### [1.56](https://indike.org/pramana/in.bauddha.taisho.1786.1.56)

初、破淺。欲明別理，先斥通非。通教三乘同聞即空，而鈍菩薩同二乘解，利根聞空不但空有兼能空空。既此各解，望別非如；空中兩證，證空尤劣，比中非是。

> First, refuting shallowness. Wishing to clarify the principle of the Distinct \[Teaching\], \[the author\] first censures the fault of the Shared \[Teaching\]. In the Shared Teaching, the three vehicles together hear of identity with emptiness, yet dull bodhisattvas share the understanding of the two vehicles; those of sharp faculties hearing of emptiness not only \[understand\] the emptiness of existence, but can also empty emptiness. Since they have these separate understandings, looking toward the Distinct \[Teaching\], it is not 'thus'; of the two realizations of emptiness and middle, the realization of emptiness is particularly inferior, and compared to the middle, it is not 'right'.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1786~en-mt.1.56) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1786.1.56](https://indike.org/pramana/in.bauddha.taisho.1786.1.56) · Pramāṇa
