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# 金光明經文句記 2.14

金光明經文句記 2.14

- **Language:** Classical Chinese

### [2.14](https://indike.org/pramana/in.bauddha.taisho.1786.2.14)

初、約體明持。此理不殺，若其不解性具九界，但云體達諸法即理、全波是水，猶濫通別未顯圓修。故荊谿云：「若不談具，乃屬別教。」故須體達假合之身、三惑癡愛、三科實法，皆性本具，性無差別，故名一相。性非暗縛，稱為明脫。既即性具，何可毀傷？癡愛是子，假實是果，全體即性，性豈生滅？如斯妙觀，即障是德不待轉除，方是持於理不殺戒。

> First, clarifying keeping in terms of the essence. This principle of not killing: if one does not understand the inherent inclusion of the nine realms, but merely says that penetrating all phenomena is principle, or that the entirety of waves is water, this still confuses the Common and Separate \[teachings\] and does not reveal the Perfect cultivation. Hence Jingxi says: 'If one does not speak of inherent inclusion, it belongs to the Separate Teaching.' Therefore, one must penetrate that the provisionally combined body, the three delusions of folly and craving, and the substantial dharmas of the three categories are all fundamentally included in the nature, and that the nature is without difference; hence it is called 'the single characteristic.' The nature is not dark bondage; it is termed 'illumination and liberation.' Since they are inherently included in the nature, how could they be harmed or destroyed? Folly and craving are the seeds; provisional and real are the fruits; their entire essence is the nature itself, so how could the nature arise or perish? In such a wonderful contemplation, obstacles are themselves virtues without awaiting transformation and eradication; only this is keeping the precept of non-killing of principle.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1786~en-mt.2.14) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1786.2.14](https://indike.org/pramana/in.bauddha.taisho.1786.2.14) · Pramāṇa
