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# 金光明經文句記 2.35

金光明經文句記 2.35

- **Language:** Classical Chinese

### [2.35](https://indike.org/pramana/in.bauddha.taisho.1786.2.35)

三、「若」下，菩薩，二：初、斥次第成犯。行學道三，對戒定慧。言次第者，此三皆隨空假中轉。三諦縱故，從淺至深，是故逐一而論取捨。生死為來，空中為去。本淪生死已名為來，去已載來建立生死，故成兩來。破有出界已名為去，捨邊趣中名為更去，故成兩去。如此來去，豈非屈辱？諦觀不殊，離二取相。今既別修，以觀緣諦，名不與取。

> Third, from "if..." downward, the bodhisattva \[is discussed\], in two parts: first, reprimanding the gradual succession as constituting a violation. Practice, study, and the path—these three correspond to precepts, concentration, and wisdom. Stating that they are "gradual" means that these three all revolve according to emptiness, provisionality, and the middle. Because the three truths are vertical, moving from shallow to deep, grasping and abandoning are discussed with respect to each one. Samsara is "coming"; within emptiness is "going." Originally sinking in samsara is already called "coming"; after having gone, to come again to establish samsara constitutes two comings. Destroying existence and leaving the realm is already called "going"; abandoning the extremes to advance toward the middle is called "going again"; hence, this constitutes two goings. Are not comings and goings like these a humiliation? The truth and the contemplation are not distinct; they are free of the marks of the two graspings. Now, since they cultivate separately, taking the contemplation to objectify the truth is called taking what is not given.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1786~en-mt.2.35) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1786.2.35](https://indike.org/pramana/in.bauddha.taisho.1786.2.35) · Pramāṇa
