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# 金光明經文句記 2.9

金光明經文句記 2.9

- **Language:** Classical Chinese

### [2.9](https://indike.org/pramana/in.bauddha.taisho.1786.2.9)

初、正示。義當別教，次第修於三諦道共等。常即假觀，是智所讚及自在戒。無常即空慧，即是隨道及無著戒。前空次假，今從語便，空慧居次。言等慧者，即中慧也。乃是隨定及具足戒，分得此二當於初地。生實報土，名華藏海。佛眼分顯，四眼乃融，是故名為分得五眼。諸根亦然。壽是慧命，已屬意根。經云「諸根復云壽命」，故須並說。

> First, directly showing \[the meaning\]. This conceptually corresponds to the Separate Teaching: sequentially cultivating the Path-concomitant \[precepts\] of the three truths, and so forth. 'Constant' is the provisional contemplation, which is praised by the wise and is the precept of mastery. 'Impermanent' is the wisdom of emptiness, which is the precepts conforming to the Path and of non-attachment. Previously emptiness came first and provisionality next; here, for rhetorical convenience, the wisdom of emptiness is placed second. The phrase 'equating wisdom' refers to the wisdom of the Middle. It is the precepts conforming to concentration and the complete precepts; partially attaining these two corresponds to the first bhūmi. One is born into the Land of True Retribution, called the Ocean of the Flower Store. The Buddha-eye is partially revealed, and the four eyes are thoroughly harmonized; hence it is called 'partially attaining the five eyes.' The various sense faculties are likewise. Lifespan is wisdom-life, which already belongs to the mental faculty. The sūtra says 'the various faculties and also lifespan,' so both must be spoken together.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1786~en-mt.2.9) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1786.2.9](https://indike.org/pramana/in.bauddha.taisho.1786.2.9) · Pramāṇa
