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# 金光明經文句記 3.43

金光明經文句記 3.43

- **Language:** Classical Chinese

### [3.43](https://indike.org/pramana/in.bauddha.taisho.1786.3.43)

初、明三德融即相。即枯即榮、即非枯榮一剎那修，剎那剎那圓念不息，歷於五品發似證真，至果位時三惑盡淨，百界五陰自在無礙，名五解脫。百界五陰清淨如空，名五般若。百界五陰究竟難思，名五法身。智冥五陰，理是所冥，故稱之為理。體雖是一，不分而分。般若能冥、法身所冥，以相冥故起解脫用。「雖三」下，明祕藏義，如常所說。

> First, clarifying the characteristics of the harmonious identity of the three virtues. Being identical with withered and identical with flourishing, identical with neither withered nor flourishing, cultivated in a single instant, instant after instant the perfect mindfulness never ceases; passing through the five grades, manifesting semblance and realizing the real, when the stage of fruition is reached, the three delusions are entirely purified. The five skandhas of the hundred realms are free and unimpeded, called the five liberations. The five skandhas of the hundred realms are pure as space, called the five prajñās. The five skandhas of the hundred realms are ultimate and inconceivable, called the five Dharmakāyas. Wisdom merges with the five skandhas; the principle is that with which it merges, hence it is called 'principle.' Although their substance is one, it is divided without being divided. Prajñā is that which can merge, and the Dharmakāya is that with which it merges; because they mutually merge, they give rise to the function of liberation. From 'Although three' downward clarifies the meaning of the secret storehouse, as is commonly explained.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1786~en-mt.3.43) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1786.3.43](https://indike.org/pramana/in.bauddha.taisho.1786.3.43) · Pramāṇa
