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# 金光明經文句記 3.79

金光明經文句記 3.79

- **Language:** Classical Chinese

### [3.79](https://indike.org/pramana/in.bauddha.taisho.1786.3.79)

二、「又人」下，約四教釋。良以此經通三乘懺，三乘乃攝四教故也。既慚愧義該於四教，首伏等四豈不然耶？說者據義，應細作之。又四教賢位皆要加功，聖則任運，可類三界人天果報作意自然。又四教賢聖有修有證，四教之理本非造作，是故復得名為人天，四：初、三藏，二：

> Second, from "moreover, humans" downward, explaining in terms of the four teachings. This is truly because this sūtra encompasses repentance for the three vehicles, and the three vehicles subsume the four teachings. Since the meaning of shame and conscience covers the four teachings, how could the four, such as confessing and submitting, not be so? An expositor, based on the meaning, should elaborate on this in detail. Furthermore, the worthy ranks of the four teachings all require exertion of effort, whereas the noble ones act spontaneously; this may be analogized to the deliberate and natural karmic retributions of humans and devas in the three realms. Furthermore, the worthies and nobles of the four teachings have practice and realization, whereas the principle of the four teachings is fundamentally uncreated; therefore they can again be named humans and devas, in four parts. First, the Tripiṭaka \[Teaching\], which has two parts:  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1786~en-mt.3.79) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1786.3.79](https://indike.org/pramana/in.bauddha.taisho.1786.3.79) · Pramāṇa
