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# 金光明經文句記 3.92

金光明經文句記 3.92

- **Language:** Classical Chinese

### [3.92](https://indike.org/pramana/in.bauddha.taisho.1786.3.92)

初、引《大經》二文。麁言軟語等者，七方便教，三障須滅、眾行須修，能所不泯，名曰麁言。若圓教者，一切修惡皆即性惡，所破既寂、能破自忘，無言之言，名為軟語。於此麁軟，當處寂然、思議道絕，故曰皆歸第一義也。四真諦者，二死之苦、五住之集，以即性故，無一可捨。萬行之道、三德之滅，以即性故，無修無證。而言斷生死者，就即論斷。無斷之斷，斷無不盡。亦口斷於性德之苦。此四絕思，皆第一義。能如是知，名為得處。

> First, citing two passages from the Great Sūtra. As for "rough words, gentle speech," and so forth: in the teachings of the seven expedients, the three obstacles must be eradicated and all practices must be cultivated; where subject and object are not obliterated, this is called "rough words." In the Perfect Teaching, all cultivated evil is identical to inherent evil; since that which is broken is tranquil, that which breaks naturally forgets itself; words of non-speaking are called "gentle speech." In these rough and gentle \[words\], right there they are tranquil, and the path of thought and deliberation is cut off; hence it says, "All return to the supreme truth." As for the four noble truths: the suffering of the two kinds of birth-and-death and the accumulation of the five entrenchments, because they are identical to the nature, not one can be abandoned. The path of the myriad practices and the cessation of the three virtues, because they are identical to the nature, have neither cultivation nor realization. When it speaks of severing birth-and-death, it discusses severing in terms of identity. Severance of non-severance leaves nothing unsevered. It also refers to the severance of the suffering of the virtue of the nature. These four, transcending thought, are all the supreme truth. Being able to know this is called attaining the locus.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1786~en-mt.3.92) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1786.3.92](https://indike.org/pramana/in.bauddha.taisho.1786.3.92) · Pramāṇa
