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# 金光明經文句記 4.111

金光明經文句記 4.111

- **Language:** Classical Chinese

### [4.111](https://indike.org/pramana/in.bauddha.taisho.1786.4.111)

二、「檢其」下，檢三事。命煖識者，《大集》云「歌羅邏時即有三事。出入息者，名為壽命。不臭不爛，名之為煖。」即是業持火大故，地水等色不臭爛也。此中心意名之為識，即是剎那覺知心也。三法和合，從生至長無增無減。七日一變者，謂在胎也。一七名雜穢，狀如凝酥。二七名疱，狀如瘡疱。三七日名凝結，狀如就血。四七名凝厚，漸堅硬故。五七名形位，四支差別故。六七名毛髮爪齒位。七七名具根位，五根圓滿故。今云五疱，即形位也。

> Second, below the words "examining their," examining the three things. As for life, warmth, and consciousness, the Daji jing says: "At the time of the kalala, there are already three things. The in-and-out breath is called life. That which does not stink and does not rot is called warmth." That is, karma maintains the fire element, so that forms such as earth and water do not stink or rot. The mind within this is called consciousness, which is the momentary cognizing mind. When the three dharmas harmonize, from birth to growth there is neither increase nor decrease. "Transforming once every seven days" refers to being in the womb. The first seven days are called the mixed impurity, shaped like coagulated curds. The second seven days are called the vesicle (arbuda), shaped like a blister. The third seven days are called the coagulation (peśī), shaped like clotted blood. The fourth seven days are called the thick mass (ghana), gradually becoming firm and hard. The fifth seven days are called the shaped stage (praśākhā), with the distinct formation of the four limbs. The sixth seven days are the stage of hair, nails, and teeth. The seventh seven days are the stage of endowed sense faculties, with the five faculties complete. Here, "five vesicles" refers to this shaped stage.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1786~en-mt.4.111) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1786.4.111](https://indike.org/pramana/in.bauddha.taisho.1786.4.111) · Pramāṇa
