[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [金光明經文句記](https://indike.org/pramana/in.bauddha.taisho.1786) › 4.11 # 金光明經文句記 4.11 金光明經文句記 4.11 - **Language:** Classical Chinese ### [4.11](https://indike.org/pramana/in.bauddha.taisho.1786.4.11) 初、絕言令兼例絕心。三番者，仍就分別門。三身優劣不離分別，有融即義，學者應知。「五從」下，迴向。一迴事向理，即實際；二迴自向他，即眾生際；三迴因向果，即菩提際。今闕實際，菩提兼之。謂無上道，本性無上故也。 > First, putting an end to words causes one concurrently to emulate putting an end to mental thoughts. As for the 'three turns', it still proceeds in terms of the approach of discrimination. The superiority and inferiority of the three bodies do not depart from discrimination, yet they possess the meaning of harmonious identity; students should know this. From 'five, from' onward is the dedication \[of merit\]. First is dedicating phenomenal activities toward principle, which is the reality-limit; second is dedicating self toward others, which is the realm of sentient beings; third is dedicating causes toward the fruit, which is the realm of bodhi. Here, the reality-limit is absent, and bodhi encompasses it. That is to say, the unexcelled path is unexcelled in its fundamental nature. > — English (machine translation) (machine translation) - [Previous: 4.10](https://indike.org/pramana/in.bauddha.taisho.1786.4.10) - [Next: 4.12](https://indike.org/pramana/in.bauddha.taisho.1786.4.12) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.1786.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1786~en-mt.4.11) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1786.4.11](https://indike.org/pramana/in.bauddha.taisho.1786.4.11) · Pramāṇa